熊十力哲学是五四以来传统色彩最为浓重的一个体系,尽管他在实质上也受到近代西方哲学的刺激与影响,但其体系从思想资料到思想方向都显示出与中国传统哲学(包括佛教)的直接联系。因而,在研究熊十力哲学的过程中,我们不仅要进一步彰显出这种联系,还要由此入手,澄清他对传统究竟做了何种适应现代的调整与转化,从而了解现代新儒家之为“新”的某些特质。在熊十力的哲学中,体用论与明心论构成了这一体系的主要部分。体用论以“体用不二”(?)宗,建立了一个有特色的哲学的宇宙论。明心论则以“本习之辨”为中心,他自称之为“哲学的心理学”。就体用论与明心论的关系说,前者是后者的宇宙论基础,后者是前者在人类 Xiong Shili philosophy is the most traditional system since the May Fourth Movement. Although he is actually stimulated and influenced by the modern Western philosophy, his philosophy shows that the system of traditional philosophy (including Buddhism) from the ideological data to the ideological direction contact directly. Therefore, in the process of studying Xiong Shili’s philosophy, we not only need to further demonstrate this kind of connection, but also start from this and clarify what he did to the traditional adjustment and transformation to adapt to the modern so as to understand the modern Neo-Confucianism as “ New ”some of the traits. In Xiong Shi-li’s philosophy, body-useism and mind-bending constitute the main part of this system. The theory of the body uses “the only use of the body” (?) Case, the establishment of a distinctive philosophy of cosmology. Clear mind is centered on the “nature of this study,” which he calls “philosophical psychology.” On the relationship between the theory of body use and the theory of mind, the former is the cosmological basis of the latter, the latter is the former in human beings