对幸福是什么这个问题,自古以来就有争议。亚里士多德是西方“德福一致”思想的鼻祖,他用中道原则调和古希腊学者的看法,创立了幸福主义伦理学体系和道德规范。一方面,亚里士多德从目的论出发,认为幸福的基点是至善;另一方面,他从功能论出发,认为幸福的实现依靠至德活动,由此确定了幸福是一种为了其自身的完善与自足的现实活动。在这一幸福知识的建筑顶层,至善、至德与至福既是人的终极目的,对现实人活得好、做得好又具有异曲同工的价值。 The question of happiness is controversial since ancient times. Aristotle is the originator of the Western idea of ​​“consensus of morality and good fortune.” He reconciled the views of ancient Greek scholars with the principle of middle ground and founded the system of ethics of happiness and ethics. On the one hand, Aristotle, starting from the theory of purpose, holds that the basic point of happiness is perfection; on the other hand, he starts from the theory of function and thinks that the realization of happiness relies on the activities of virtue to determine the happiness as a Self-improvement and self-contained reality activities. At the very top of this building of well-being, perfection, morality and blessing are both the ultimate goal of man and the value of living well, doing well, and working in similar ways.