《周易参同契》为中国文化要籍,被称为“万古丹经王”(《悟真篇》)、“万古丹经之祖”(《周易参同契发挥·阮序》)。《周易参同契》书名解释,前人似未认真涉及。本文试作多层次划分,以历史与逻辑之统一观点,阐释《周易参同契》书名之由来及其历史积累之意义。《周易参同契》书题的解释可分八个层次。第一层次,《周易参同契》以《周易》为总的指导思想。《系辞下》说:“《易》之为书也,广大悉备;有天道焉,有人道焉,有地道焉。兼三才而两之,故六;六者,非他也,三才之道也。”《周易参同契》有:“上察河图文,下序地形流,中稽于人情,参合考三才。”亦即《参同契》遵循《周易》,前者运用后者的基本哲学思想于天、地、人。《契》原文十余家注本均作“参合”,唯朱熹注本和其后储华谷注本正文则作“参同”,更强调了《契》与《易》的关系;但亦有意改正文,提高训释层次之嫌。 “Yi Yi ginseng agreement” is a Chinese cultural dynasty, known as the “king of the world” (“Wu Zhen articles”), “the ancestors of the ages” (“Zhou Yi ginseng agreement to play Ruan sequence”). “Yi Yi ginseng contract” title explanation, predecessors seem not seriously involved. This article attempts to make a multi-level division, explaining the origin of the title of “Yi Yi Zhuan Tong Qi” and the significance of its historical accumulation from the unified view of history and logic. “Yi Yi ginseng contract” explanation of the book can be divided into eight levels. The first level, “Yi Yi ginseng contract” to “the Book of Changes” as the general guiding principle. “The cliché” said: “The book of” Yi “is also widely read and written; there are Taoism, Taoism, and Taoism; Road also. ”“ Yi Yi ginseng ”are:“ on the river picture, the next sequence of terrain flow, Zhongji human, participate in the test three. ”That is,“ pacts ”followed the“ Book of Changes ”, the former use of the latter The basic philosophy of heaven, earth, people. More than a dozen of the original texts of the “deed” are used as “participations”. Only Zhuxi and Benjamin Chui note the text of this text as “agreement”, emphasizing the relationship between “deed” and “Yi” Intend to correct the text to improve the level of interpretation of the suspect.