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孔道辅是北宋中期较为知名的官员,真宗大中祥符年问曾在宁州天庆观击杀“妖蛇”。有关此事,宋人以不同角度切入,分别从社会影响、个人形象、政治纠纷等方面论述。随着时代的推移,金元乃至明清士人,对于孔道辅击蛇一事的记述,主要是在对孔子的尊崇和亲见击蛇笏之基础上进行的。时空转移之下,对此事的讨论,有一个由多元到集中的过程,逐渐抹去了政治纠纷和社会影响的内容,重点集体向孔道辅个人形象上靠拢,展现给后人了一个不事鬼神的历史人物。这其间自然有因时代隔膜产生的疏离,更有后人“选择性记忆”的过程。
Confucius Road auxiliary is more well-known officials in the mid-Northern Song Dynasty, Zhenzong Dazhong Xiangfu asked in Ning Zhou Tianqing Guan kill “” demon snake. “ On this matter, Song people from different angles, respectively, from the social impact, personal image, political disputes and other aspects of discussion. With the passage of time, the accounts of Jin and Yuan Ming scholars in connection with the attack on the snakehead were mainly based on the respect and reverence of Confucius. Under the transfer of time and space, the discussion of this matter has a process of diversification and concentration, gradually erasing the contents of political disputes and social influence. The key collectives move closer to the personal image of Confucius and Daoism and show one thing to the posterity Ghosts of the historical figures. During this period, there is a natural alienation caused by the diaphragm of the times, and more of the posterity ”selective memory " process.