元有天下,收南宋之遗才,故儒学一脉,未尝绝响,其儒学大抵承宋代儒学而来。黄宗羲要将宋元儒学放在一起来讲,最终并为《宋元学案》一书,就是因为宋元儒学无论从思想逻辑还是时间逻辑上都无法人为裁开,其学脉关系没有因为朝代更替而中断。婺州是元代重要的儒学基地之一,对此王祎描述道:“有元以来,仁山金文安公以其传于北山何文定公、鲁斋王文宪公者,传之白云许文懿公,实以道学名其家,而司丞永康胡公、待制浦阳柳公、侍讲乌伤黄公以及礼 Yuan has the world, received the legacy of the Southern Song Dynasty, so a pulse of Confucianism, not tasteless, its Confucianism probably came from Confucianism in Song Dynasty. Huang Zongxi put Confucianism together in terms of the Song and Yuan Dynasties, and eventually as ”Song and Yuan Dynasties case,“ a book, because Confucianism in Song and Yuan Dynasties both from the ideological logic and time logic can not be artificially cut off, the relationship between arteries and veins did not because of the dynasties and Interrupted. Wuzhou is one of the important Confucianism bases in the Yuan Dynasty. Wang Yi described it as follows: ”Since the Yuan Dynasty, Jinling’s inscriptions on Mount Beishan have been published by He Wen Ding Gong, Lu Zhai Wang Wen Xian Gong, Bai Yun Xu Wen Yi Gong To Daoji name of his home, and Secretary Cheng Yongkang Hu Gong, to be made Puyang Liu Gong, paternity wound Huang Huang and ceremony