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老子对其“道”有着一以贯之的思路 ,即道是对生命本真存在的体悟。“无”在老子道论中具有核心地位 ,“无”是道的超验性的指称。因此 ,道之“生”,并非宇宙论的化生 ,而是出于生命的体验 ,其本质就在于“无”之生 ,是“无”之心体对万物的当下成就。以“无”为本体的“无 -有”一体化运作形成道的内在结构 ,“无”在“言”出“有”中踏入了超验性与经验性的两难境地 ,而“有”对“无”的当下回归使物我保其真性。在这个结构中 ,“真”是“无”的内涵 ,“虚”与“静”构成了“无”的动力机制。
Lao-tzu has a consistent line of thought for his “Taoism,” that Tao is an understanding of the true existence of life. “None” has the core position in Taoism of Lao Tzu, and “no” is the allegation of Tao’s transcendentalism. Therefore, the “birth” of the Tao is not the cosmology of cosmology, but the experience of life. Its essence lies in the life of “nothingness” and the immediate accomplishment of all things on the “nothingness.” In the internal structure of “no-have” integrated operation with “without” as its body, “no” has entered the dilemma of transcendence and empiricism in “ The immediate return to ”nothingness“ guarantees me the truth. In this structure, ”truth“ is the meaning of ”nothingness“, while ”imaginary“ and ”static“ form the motivation mechanism of ”no".