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欧美民族中心主义与近几百年来的种族主义、历史偏见、性别歧视、殖民现实和文化霸权密切相关,在比较文化研究中要对它进行反思并进而思考我们新的文化价值取向,我们必须在展示欧美主流“知识形态”的内在矛盾之同时,在文化研究工作者中培植发展作为文化抵抗的阅读和批评策略。如果没有这样的宏观把握,任何孤立的“、微观”的、所谓“细致”的研读都将失去应有的意义。本文将在简要论述“全球化-本土化”的内涵及回顾后殖民主义文化研究发展史的基础上,重点介绍当今英美最活跃、最有争议,堪与法农、萨义德、霍尔、巴巴、胡克斯等相提并论的后殖民主义研究学者—兹奥丁·萨达尔和他的主要理论及其对我们的启示。
European and American ethnocentrism is closely related to racism, historical prejudices, gender discrimination, colonial reality and cultural hegemony in recent centuries. In the course of comparative cultural studies, it is necessary to reflect on it and then think about our new cultural value orientation. We must While demonstrating the inherent contradictions of the mainstream “intellectual form” in Europe and the United States, we should foster the development of cultural studies as a strategy of reading and criticizing cultural resistance. Without such macroscopic grasp, any isolated “micro” and “meticulous” study will lose its due meaning. On the basis of briefly discussing the connotation of “globalization-localization” and reviewing the history of the development of post-colonialism culture, this article will focus on introducing the most active and controversial people in Britain and the United States today and discussing with Farinian, Said, Hall, Barbados, Hooks, and the like, Zyodin Sadar, his post-colonialist scholar, and his major theories and their implications for us.