“本体论承诺”使得心灵哲学家重新关注身心关系问题,他们因此开始涉及到身体,然而,这里的身体并不是本己的身体,而是被纳入物质世界中的“物体”。20世纪后半叶对身体的解读,力图消除其间的自然化残余,并融合了不同视阈的价值判断。自我的反思性也拓展至身体,后者被话语实践社会性地建构着,其活动方式通过各种制度和仪式的规定而被社会化和文化象征化。 “Ontological Commitment” enabled philosophers to re-pay attention to the issue of body-mind relations. They therefore began to relate to the body. However, the body here is not an own body, but an “object” contained in the material world. The interpretation of the body in the second half of the twentieth century seeks to eliminate the natural remnants of the past and to incorporate the value judgments of different perspectives. Reflexivity of the ego also extends to the body, which is constructed socially in discourse practice and whose mode of activity is socialized and culturally symbolized through the provisions of various systems and rituals.