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一、序言漢儒素重經術,以經治國。自漢武帝開始,儒術與吏事相援,朝臣大都喜歡援引經義以折衷是非。1《漢書·董仲舒傳》説:“仲舒治國,以《春秋》災異之變推陰陽所以錯行”;“仲舒所著,皆明經術之意,及上疏條教,凡百二十三篇”。2作爲“羣儒首”3的董仲舒(前179—前104)尚且如此,其他儒者自不例外。漢儒認爲《春秋》是聖人孔子所著,重視治國,强調王道,如董仲舒説:“《春秋》之法,以人隨君,以君隨天”;“《春秋》論十二世之事,人道浹而王道備”;“《春秋》正是非,故長於治人”。4《春秋》在漢代有
I. Preface Han Confucianism by weight, by the rule of the country. Since the Han Emperor Wu started, Confucianism and officials and assist each other, courtiers mostly like quoting Jingyi compromise. 1 “Han Dong Zhongshu Biography” said: “Zhong Shu rule the country, with the” Spring and Autumn “catastrophe of the change of Yin and Yang so wrong line ”; “Zhong Shu is the book, Where one hundred and twenty-three ”. 2 Dong Zhongshu (formerly 179-former 104) as the leader of the “group and the Confucianist” 3 This is true, and the other Confucians are no exception. Confucianism, Confucianism, Confucianism, Confucianism, Confucianism, Confucianism, Confucianism, Confucianism, Confucianism, Confucianism, Confucianism The things of the 12th century, humanity, and the king prepared “;” “Spring and Autumn” is right and wrong, so longer than governance. 4 “Spring and Autumn” in the Han Dynasty