论文部分内容阅读
文章认为,《易经》是一部占筮之书,是用八卦和六十四卦符号系统和卦爻辞来预测人事吉凶、指示人们活动的,依然没有摆脱殷人巫术宗教的羁绊.而《易传》则从人文文化的立场,从哲学的角度解释《易经》,抛弃了《易经》的宗教神学内容,继承了《易经》的符号系统,并保留了《易经》中以天道切合人道,天人贯通与神人合一的基本精神,使它们成为有用的思想资料而保留在《易传》的天人合一思想体系中.《易传》的基本精神依然是先秦的儒学,但吸收了道家的天道观,是儒道思想文化合流的结果.
The article thinks, “Book of Changes” is a book of occupation, is to use gossip and hexagrams sign system and hexagrams to predict personnel good and bad, indicating people’s activities, still did not get rid of the fetters of witch religion. Yi Zhuan, from the standpoint of humanities and culture, explains the Book of Changes from a philosophical point of view, abandons the religious theology of the Book of Changes, inherits the symbolic system of the Book of Changes, and retains the Book of Changes The basic spirit of combining Heaven with humanity and linking human beings with human beings makes them useful materials for thought and remains in the Yi-Ch’uan ideology of harmony between heaven and man. The basic spirit of Yi-Chuan is still Pre-Qin Confucianism, but absorbed Taoist Taoist concept of Confucianism is the result of confluence of Confucianism and Taoism.