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作为清代乾嘉学派的代表人物,钱大昕治学以博通闻世,主张经史无二,提倡经史并重,努力纠正当时学术界荣经陋史、重经轻史的偏向,并强调史学的客观性,强调史家应该具有广博的知识,且使之融会贯通、经世致用。钱大昕的史学成就是多方面的,存留于其著作中的有关史学批评的内容同样值得我们高度重视、认真发掘,这将有助于全面认识中国传统史学理论的发展。一扭转重经轻史的学术偏向自汉武帝罢黜百家、独尊儒术之后,史学的地位一直低于经学。就图书分类来说,在两汉之际的《七略》、《汉书·艺文志》中,史书附于六艺
As a representative of the Qianghui School in the Qing dynasty, QIAN Da-xin’s scholarship was learned through the study of Broadcom, advocating that history should be equal in history, advocating equal emphasis both in history and history, Objectivity, emphasis on historians should have extensive knowledge, and make it easy to understand, the world use. Qian Daxin’s achievements in the study of history are manifold. The content of historical criticism that remains in his writings also deserves our great attention and earnest exploration. This will help to fully understand the development of Chinese traditional historiography. A reverse of the history of light by the academic bias Since the Han Emperor Wu strike one hundred, monopolize Confucianism, the status of historiography has been lower than the classics. In terms of the classification of books, in the “Seven Lips” and “Han Yi Yi Wen Zhi” between Han Dynasty and Han Dynasty, history books are attached to Six Arts