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在对韩愈传记的处理上,有争议的地方都被用为尊者之笔法避之,相同内容经过语言层面上的处理将韩愈形象美化起来,形成了一个高大的儒者形象,纵横捭阖的古文家领袖形象,这样就确立了韩愈的中心地位。而大量采摭韩文入史则展现出史臣对韩愈史才、议论的认可,在“传赞”之中呈现了一个全能形象的定评,这些因素整合起来构成了崇韩的场效应。至此《新唐书》中的崇韩理念被全方位地展现出来,进一步说崇韩的中心是对儒学复兴理念的张扬,而在这个张扬的过程中旧资源也就转换成了新思想。
In the treatment of the biography of Han Yu, the controversial places are used as the means of the Venerable, the same content after the language level of treatment will be the image of Han Yu landscaping, forming a tall Confucian image, vertical and horizontal essayist Image, thus establishing the center of Han Yu. However, a large number of research into Korean history show the historical recognition of Han Yu’s history and discussion, which shows the determination of an almighty image in “Biography of Han Yu”. These factors together constitute the field effect of Chong Han . At this point, the concept of Chongong in “New Tang Dynasty Book” has been fully demonstrated. Further, the center of Chong Han is the publicity of the concept of rejuvenating Confucianism, and the old resources have also been transformed into new ideas in the process of publicity.