论文部分内容阅读
本文通过对“天地不仁”的辨释,说明老子的天与道同为一超越性范畴,而非指自然界的天地,并且此天道与基督教的上帝有类似性,因此,“不仁”并非“不爱”,而是超越于人的本能之上的“博爱”,故“天地不仁”应为“天地至仁”。作者认为,以往注家多把“天地不仁”释成“天地无情”,抹煞了老子思想中包含的准宗教形态,即“道”虽不是人格神,但它具有人格神的超越性,不能简单地以“自然无为”来理解。
This dissertation, through the discernment of “heartlessness of heaven and earth”, shows that the heaven and the road of Lao Tzu are a transcendental category rather than a world of nature, and that this heaven has similarities with the Christian God. Therefore, “benevolence” is not “not” Love “, but” love “beyond the instinct of human beings, so” heartless world “should be” heaven and earth benevolence. “ The author believes that in the past, most note-collectors interpreted the ”world’s mercilessness“ as ”heartless righteousness“ and obliterated the quasi-religious form contained in Lao-tzu’s thought. Although Taoism is not a personality god, it has the transcendence of personality god and can not be simple To ”natural inaction" to understand.