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传统的哲学立场通常默认,知觉的客观性源于其经验材料之外的概念、语言、推理等认知能力在个体可获知的层面所实现的理性表征过程。美国哲学家泰勒·伯吉对此提出质疑,他认为知觉系统本身能够获得客观性,这源于个体与环境之间建立的系统性的相互作用与联系,进而提出反个体主义知觉观。伯吉将知觉恒常性视为实现最基础的客观表征的标志,并用反个体主义阐释知觉系统如何解决近端刺激对于刺激来源的不充分决定性问题。尽管反个体主义知觉观面临着有待进一步探讨与解决的问题,但亦不失为知觉哲学与知识论研究中值得重视的一条新进路。
The traditional philosophical position usually defaults from the fact that the objectivity of perception stems from the concept of material beyond its experience, the process of rational characterization that is realized at the level of individual cognition, such as language and reasoning. The American philosopher Taylor Burge put forward this question: He believes that the perceptual system itself can obtain objectivity, which stems from the systematic interaction and connection between the individual and the environment, and then proposes the anti-individualism perception. Bojji sees perceptual constancy as a hallmark of the most basic objective representations and uses anti-individualism to explain how perceptual systems address the inadequate determinacy of proximal stimuli for sources of stimulation. Although the anti-individualism perception faces the problems to be further explored and solved, it is a new approach worthy of attention in the study of perceptual philosophy and epistemology.