“儒家她者”的祥林嫂身处绝对客体之境,心理遭遇焦虑、歇斯底里、压抑的吞噬,身心双重困顿将她抛至无涯荒野。祥林嫂的命运劣势源自女性周围的男性压制,源自女性自身作为去势者以及作为绝对客体的悲哀。对祥林嫂的拯救除了叙述者“我”的努力之外,还需解放“儒家她者”的制造者,培养“大心肠”的人们,以达到祝福“儒家她者”的愿景。 “Confucianism,” “Xianglin Sao living in the absolute object of the situation, psychological anxiety, hysteria, suppressed phagocytosis, physical and mental dilemma she will be thrown into the infinite wilderness. The disadvantage of Xianglinsao’s fate comes from the suppression of men around women, from women themselves as castrates and as absolute objects of sorrow. In addition to the efforts of narrator ”I “, the rescue of Xianglinsao needs to liberate the makers of ”Confucianism“ and cultivate people with ”big heart“ in order to achieve the blessing ”Confucianism Who "vision.