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庄子从老子的宇宙视野转向了心灵,全然扬弃了柔弱、谦下等等概念而寻求精神的绝对超越和升华,达到“逍遥”游世的境界。庄子的“逍遥游”开启了人与宇宙的同一。“北冥有鱼,其名为鲲,鲲之大,不知其几千里也。”虽说鲲鹏在空中很逍遥,但那飞翔的翅膀是靠空气振动而起;能御风而行的列子也一样,需凭风力而行,“此虽免乎行,犹有所待者也”。“有待”是一切存在的必然,他们的逍遥范围总是有限的。那么怎样才能做到像圣人、神人那样的“无待”呢?只有精神超越。超越“我”与“非我”的区别界
Chuang Tzu turned from Lao Tzu’s cosmic vision to his soul, totally abandoning the concept of weakness, modesty, and so on, seeking the absolute transcendence and sublimation of the spirit, reaching the realm of “Happy” travel. Zhuangzi’s “Happy Tour” opened the same people and the universe. “Northern Ming fish, its name Kun, Kun big, I do not know thousands of miles also.” Although Kunpeng is very happy in the air, but that flying wings is by the air vibration; The same is true of Liezi, which must be wind-driven. “To be ” is the inevitable of all existence, their range of ease is always limited. So how can we do like the saints, gods, such as “no stay”? Only the spirit beyond. Beyond the distinction between “I” and “not I”