“斯文”作为古代思想史、文学史研究中的一个重要概念,最早见于《论语·子罕》:“子畏于匡,曰:‘文王既没,文不在兹乎。天之将丧斯文也,后死者不得与于斯文也;天之未丧”斯文“也,匡人其如予何!’”[1]这是孔子遭难于“匡地”时的感慨与表白。斯文为何?朱熹《集注》云:“道之显者谓之文,盖礼乐制度之谓。”这里“斯文”的本意是指由周文王等创立的“周文”价值体系和全部文化遗产。进一步而言,“斯文”就是指文化,在孔子的时代,特指三 “Svan ” as an important concept in the study of ancient thought history and literary history, which was first seen in “The Analects of Confucius and Hanzi”: “The dread is in Kuang, saying: ’Wenwang neither, In the meantime, after the death of the wen, the deceased should not be with the gentleman too; Confession. Why is Si Wen? Zhu Xi ”focus on“ cloud: ”Road is the subject of the text that is covered by the ritual music system. “ ”Here “ Svan ”was originally intended by the creation of Zhouwen Wang “ Zhou Wen ”value System and all cultural heritage. Further, “Sven ” refers to the culture, in the era of Confucius, especially three