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“pistis”概念在亚里士多德《修辞术》中具有核心地位。几乎《修辞术》的主要部分都是在对pistis及其诸元素进行分析。亚氏通过这种分析,将修辞术纳入到了自己的实践哲学中,而将以前单纯把说服作为目的的修辞术在一定程度上转变成一门考察各种说服可能性的技艺或知识,这个转变通过对pistis的系统化来完成。借此,亚里士多德就可以描述修辞现象本身。修辞术就成为了亚里士多德哲学视野下重要的组成,直接关联了伦理学和政治学而组建了“关乎人事的哲学”。
The concept of “pistis” has a central place in Aristotle’s Rhetoric. The main part of almost “rhetorical” is the analysis of pistis and its elements. Through this analysis, Aristotle incorporates rhetoric into his own practical philosophy, and the rhetoric, previously aiming solely at persuasion, has been transformed to some extent into a skill or knowledge that examines the possibilities of persuasion by Systematicization of pistis is done. By this, Aristotle can describe the rhetorical phenomenon itself. Rhetoric becomes an important part of Aristotle’s philosophy, which is directly related to ethics and political science to form a “Philosophy Concerning Personnel”.