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朱元璋创建明王朝后,依据所谓“武定祸乱,文致太平”(《典故纪闻》卷一)的认识,进一步加强儒学教育,充分发挥儒学功用,以巩固、加强其封建专制统治。 朱元璋以礼乐为治民之津梁,十分重视礼乐文明的治化作用。他认为:“礼者,所以美教化而定民治。……有礼则治,无礼则乱。居家有礼则长幼序而宗族和,朝廷有礼则尊卑定而等戚辨。元以夷变夏,民染其俗,先王之礼几乎熄矣,而人情狙于浅近”(《明太祖实录》卷七三),故其“初定天下,他务未遑,首开礼、乐二局,分曹究讨”(《明史》卷四十七《礼志一》),先后编成《存心录》、《大明集礼》、《大成乐》,给经历连年战乱之苦的民众多少带来了点新气象。朱元璋更为重视礼仪文明对社会日用生
After the founding of the Ming dynasty, the emperor Zhuangzhang further strengthened Confucianism education and gave full play to its function in order to consolidate and strengthen its feudal autocratic rule based on the understanding of the so-called “Wuding Disorder and Wenzhi Taiping” (Volume 1). Zhu Yuanzhang to ritual music for the people of the beam, attaches great importance to the ritual and civilized role. He said: “The ceremonial, so the United States enlightenment and civil affairs. ... Polite governance, rude chaos. Polite home courtesy and courtesy of the court, courtesy of the courtesy of elitist set and so on. In the summer, the people dyed their customs, the ceremony of the first king was almost extinguished, and the human spy was shallow (”Ming Taizu Record“ Volume 73) Sub-study ”(“ History of the Ming ”forty-seven“ Rites Chi ”), has compiled the“ deposit heart recorded ”,“ da ming ceremony ”,“ great music ”, to experience the bitter year after year, Point the new weather. Zhu Yuanzhang pays more attention to etiquette civilization and social daily life