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有过“上山下乡”经历的知青群体,塑造了中国学界1980年代之后的精神特征,它深刻影响了改革时期中国学人对社会历史理解的思维模式。不仅如此,知青一代的特殊生命经历也极大影响了中国官僚阶层以及当权执政精英的行动逻辑。项飙的观察具有穿透力,它揭示了晚近以来中国思想学术陷入规范化与体制化循环悖论的困境根源,展示了知青一代挣脱与突破的努力及其面临的内在局限。当代中国历史实践蕴含了中国思想学术创发的巨大能量,以知青一代为精神样本去深刻反思当代中国学术的根本症结,无疑是这一仍在持续动荡的时代所提出的重要使命。它也在某种程度上超越了反思中国学术的意义。
There have been “educated youth going through the mountains and going down to the countryside” group, shaping the spiritual characteristics of Chinese academics since the 1980s, which profoundly influenced the thinking mode of Chinese scholars’ understanding of social history in the reform period. Moreover, the special life experiences of the educated youth have also greatly influenced the logic of action of the Chinese bureaucracy and the elite ruling elites. The observation of Xiang Biao has the penetrating power. It reveals the root causes of the paradox of Chinese ideological education caught in the cycle of institutionalization and institutional reformation recently, and shows the efforts of the generation of intellectual youth to break free from and breakthroughs and their inherent limitations. The practice of contemporary Chinese history embodies the tremendous energy created by the academic thought in China. Using the educated youth as a spiritual sample to profoundly reflect on the fundamental crux of contemporary Chinese scholarship is undoubtedly an important mission put forward by this still-turbulent era. It also goes some way beyond reflecting on the significance of Chinese scholarship.