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别尔嘉耶夫对精神自由与独立的追求,通过拙文《一个俄国哲学家的遭遇》(载于《博览群书》2000年第8期)当可非常清楚,正是这种自由与独立的精神使他不囿于某一种学说和理论,而是在浩瀚的学海中博采众家之长,努力创造自己的学术体系。因而他对马克思主义也如对其他学术理论一样,把其当作一种非常重要的哲学和社会学理论,但并不把其神化、绝对化。据统计,别尔嘉耶夫一生的学术论著近400种,其中著作在50种以上。在此我想对其理论的重要组
Berdyaev’s pursuit of spiritual freedom and independence is best understood through the mythic essay “A Russian Philosopher’s Encounter” (contained in “The Book of Expeditions”, Issue 8, 2000), and it is this freedom and independence Instead of being guided by a certain theory and theory, his spirit draws upon all his family members in the vast sea of learning and endeavors to create his own academic system. Thus Marx treats Marxism as much as other academic theories as a very important philosophical and sociological theory but does not deify and absolute it. According to statistics, Berjayev’s academic works nearly 400 kinds of life, of which more than 50 kinds of books. Here I want to make an important group on its theory