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在追求科学范式的过程中,无论结构主义、语符学、转换生成语法还是实证主义、分析哲学,都忽略或摒弃时间维度,唯有海德格尔将时间与存在统一起来。“此在”的时间诠释引发我们重新审视语言对时间的概念化以及时间在语言世界图景中的地位。人类借助语言对世界的概念化是一个不断叠加的历史生成现象,时间图景本身也具有历史性,也是历史的生成。“时间概念化”应该纳入“人-语言-世界”三位一体的框架。
In the process of pursuing the scientific paradigm, regardless of structuralism, modics, transformative grammar or positivism, analytic philosophy, all neglect or abandon the time dimension, and only Heidegger unified the time and the existence. The interpretation of the time at this time led us to re-examine the conceptualization of language over time and its place in the linguistic world. The human conceptualization of the world by means of language is a constantly superimposed phenomenon of historical creation. The time landscape itself is also historic as well as historical. “Time Conceptualization ” should be integrated into the Trinity Framework of “People - Language - World ”.