牟宗三先生认为孟子、陆象山、王阳明讲的“性”是超越的、先验的,其所透显的道德法则具有普遍性与必然性。而细读阳明的语录与书信,阳明所讲“良知”似不能这么看待。阳明这里,良知与气、与物、与情都是不能截然二分的。从阳明对气的表述来看,总体上而言,阳明认为良知与气、理与气、性与气是统一而不可分的,如此,则良知不可能有西方哲学传统中的纯形式的意义。 Mou Zongsan thinks Mencius, Lu Xiangshan, and Wang Yangming are transcendental and transcendental ones. The moral rules revealed by them are universal and inevitable. While reading quotations and letters of Yangming, Yang Ming said “conscience ” can not think so. Yangming here, conscience and gas, and things, and love are not completely separated. In terms of Yang Ming’s expression of aura, on the whole, Yang Ming holds that conscience is in harmony with qi, reason and qi, and qi and qi are unified and inseparable. In this way, conscience can not have the pure form in the Western philosophical tradition significance.