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墨子思想的核心是强调社会功利.他把“兴天下之利”作为最高的价值目标。围绕着这个目标建立起自己的思想体系,提出了他的“兼爱”、“非攻”、“天志”、“非命”、“节用”、“节葬”、“非乐”、“尚贤”、“尚同”等主张。(一)重视人的价值,这是墨子社会功利思想的出发点。孔子的学说开了重视人的价值的先河,发现了人的价值,提出“天地之性,人为贵”(《孝经·圣治章》引)的思想。儒家认为人之所以有价值,主要在于人是道德的主体,能够自觉到自己是一个有道德责任的存在物。但是他们轻视“力”,即轻视劳动创造。墨子是小生产者思想的代表,他站在小生产者的立
At the core of Mozi’s thought is to emphasize social utility, he regards “making the world benefit” as the highest value goal. It has built up its own ideological system around this goal and put forward his “love”, “offensive”, “Heavenly”, “non-life”, “festival”, “festival funeral” Shangxian “,” Shang Tong “and other ideas. (A) emphasis on human value, which is the starting point Mohist Society utilitarian ideas. Confucius doctrine opened the precedent of valuing human values, discovered the value of human beings, and put forward the idea of ”the nature of heaven and earth are man-made and expensive“ (quoted in ”The Book of Filial Piety by the Holy Chapter“). Confucianists believe that the reason why human beings are valuable lies in that human beings are the main body of morality and can consciously recognize that they are a being with moral responsibility. However, they underestimate ”power", that is, they underestimate labor creation. Mozi is a representative of the idea of a small producer, standing on the foundations of small producers