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80年代后半期,广西中国哲学史研究,从原来的柳宗元哲学研究转向了对先秦哲学和近现代哲学的研究,并在地方哲学史研究方面作了一些尝试。这表明广西中国哲学史研究在取得一定成绩的基础上得到了进一步的深入。一、柳宗元哲学研究80年代上半期,几乎所有的广西中国哲学史研究者都对柳宗元哲学思想进行了研究,使广西柳宗元哲学研究达到了全国水平.但在80年代后半期,柳宗元哲学研究成了强弩之末,5年内只有三几篇有关论文发表。其中较有代表性的是王一民的《试论柳宗元的“统合儒释”》一文(见《中国哲学史研究》1988年第3期,获广西
In the second half of the 1980s, the study of the history of Chinese philosophy in Guangxi turned from the study of Liu Zongyuan philosophy to the study of pre-Qin philosophy and modern philosophy and made some attempts in the study of local philosophy history. This shows that the history of Chinese philosophy in Guangxi has made some achievements on the basis of further depth. I. The Study of Liu Zongyuan Philosophy In the first half of the 1980s, almost all the researchers in Guangxi’s history of Chinese philosophy studied Liu Zongyuan’s philosophical thinking and made the study of Liu Zongyuan’s philosophy in Guangxi reach the national standard, but in the latter half of the 1980s, Liu Zongyuan’s philosophical study became a spent force Only three articles published in five years. One of the more representative is Wang Yimin’s “On Liu Zongyuan ” Confucianism and Buddhism “” one article (see “Chinese Philosophy History” 1988 the third period, by Guangxi