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礼崩乐坏是春秋末期政治和文化的基本特征,礼的存废是思想家们论辩的重心。对待礼的不同态度直接导致不同学派的产生,决定不同学派的学术旨趣。孔子研习和精通周礼,以“复礼”为旨归,创立了儒家学派,建构了以礼为底蕴的儒学体系。礼学是孔子思想的重要组成部分。本文拟从礼、礼治以及礼德关系、礼情关系等维度论述孔子礼学。一
It is the basic characteristics of politics and culture in the late Spring and Autumn Period that the ceremonies of ceremonies, ceremonies and ceremonies are the focus of the thinkers. The different attitudes to treating ceremony directly lead to the emergence of different schools of thought and the academic interest of different schools. Confucius study and mastery of the ceremony, to “complex ceremony ” for the purport, founded the Confucian school, built the ceremony as the foundation of Confucianism system. Ceremony is an important part of Confucianism. This article intends to discuss Confucian scholarship from the dimensions of ritual, rite governance, ritual relations and ritual relations. one