学界对王安石人性论思想及其发展阶段的认识依然存在分歧,在有关人性论作品的年代归属问题上也很模糊混乱。本文认为王安石人性论经历了三个发展阶段,第二个阶段人性论是对第一个阶段的继承与发展,它以性善论为中心,同时受到“习”的影响,因而导致后天之性有善有恶;而第三阶段由于现实处境的变化,王安石的人性论有了实质性转向。第二个阶段的人性论对张载的天地之性和气质之性的提出具有直接的启发作用,因而对整个理学的发展都产生了重大的影响。 There are still differences in the understanding of Wang Anshi’s human nature theory and its stage of development, and it is also very vague and chaotic in the issue of the ownership of human nature works. This article holds that Wang Anshi’s humanity theory has experienced three stages of development. In the second stage, humanity theory is the inheritance and development of the first stage. It focuses on the theory of goodness and is affected by “Xi ”, which leads to acquired nature Good and evil; and the third phase due to the changes in the real situation, Wang Anshi’s human nature has a substantive turn. The second stage of human nature has a direct enlightening effect on Zhang Zai’s proposition of the nature of heaven and earth and the nature of temperament, and thus has a significant impact on the development of the entire Neo-Confucianism.