1912～1937年间中国文学史中的民族观及民族文学叙事呈现出三种不同的知识权力倾向:一种是对汉族以外的其他民族的排斥、对立甚至妖魔化,一种是消除各民族主体身份、擦除各民族文化特质的种族同化主义。这两种文学史成为该时期文学史的主流话语。另一种则是具有多民族整体观萌芽的文学史,这一部分文学史处于知识权力的边缘,却是最有价值的。此时期的中国文学史无论作为知识权力还是作为知识建构,都对后世中国文学史的写作产生了重大影响。 From 1912 to 1937, the concept of nation and narration of national literature in the history of Chinese literature presented three different tendencies toward knowledge and power: one was the exclusion, opposites or even demonization of other nationalities other than the Han people, and one was the elimination of the main body of each nationality , Eradicate the ethnic assimilationism of various ethnic cultural traits. These two kinds of literary history became the mainstream discourse of the history of literature in that period. The other is the history of literature which has the germination of multi-ethnic holistic view. This part of literary history is on the brink of knowledge power, but it is the most valuable. The history of Chinese literature in this period, whether as a power of knowledge or as a construction of knowledge, has had a significant impact on the writing of later Chinese literary history.