An Investigation of the Traditional SalangDance of the Qiang in Beichuan

来源 :民族学刊 | 被引量 : 0次 | 上传用户:uan998
下载到本地 , 更方便阅读
声明 : 本文档内容版权归属内容提供方 , 如果您对本文有版权争议 , 可与客服联系进行内容授权或下架
论文部分内容阅读
  Abstract:
  The traditional Salang dance of the Qiang in Beichuan is the most representative cultural heritage of Beichuan Qiang Autonomous County. The songs that accompany the dance are mainly ancient folk songs sung in the Qiang language. The dance steps movements have a close relationship with their productive labor and daily life. With a unique dance posture, simple and comfortable movements, together with a strong rhythm, the Salang dance is not only an important part of the Qiangs traditional cultural life, but it is also a significant bridge for Beichuan people when they engage in cultural exchanges.
  Nowadays, the Salang dance is the most popular songdance form in Beichuan and other Qiang communities.The popularization of this songdance form is closely related with the implementation of intangible cultural heritage protection work. However, the current Salang dance that is found in Qiang villages no longer has any Qiang characteristics because it has already become a dance with similar standards or unified movements. As everyone knows, the Qiang villages used to have very pronounced local characteristics. The customs of neighboring villages might differ, or they might not even be able to understand each others Qiang language, i.e. their Qiang dialects might be so different from each other that they usually speak Chinese to communicate with each other, and in addition, they use Chinese as the official language to communicate with the Han and Tibetans that also live in the northwest region of Sichuan. Under such conditions, the Salang dance in different areas or villages used to have special characteristics—both the songs that accompanied the dance and the dance movements used to have their own village characteristics. However, now a relatively unified form of the Salang dance is being passed down which is causing the dance movements and the songs that accompany the dance to become similar. As a result, the villages have lost their unique characteristics.
  Starting from a purpose of solving this problem, our team, through fieldwork, decided to restore the original styles and features of Salang dance in different areas, and record the core elements of the songs and dances in Qiang villages. We hoped, through the process of this model of inheritance, to preserve regional ecological features and safeguard, as much as possible, a sustainable development.
  Key Words:Beichuan Qiang;Salang dance; ecological inheritance
  References:
  Cultural Center of Beichuan County collected.beichuanxian minzu minjian wudao minge xuan(Selected Ethnic Folk Songs of Beichuan),unpublished data,1983.
  Local Chronicles Compiling Committee of Maowen Qiang Autonomous County. maowen qiangzu zishixian zhi(Chronicles of Maowen Qiang Autonomous County). Chengdu:sichuan cishu chubanshe,1997.
  Lv Ji. zongxu(Preface, 1985). Ya Xin ed. zhongguo minjian gequ jicheng · sichuan juan(A Collection of Folk Songs in China·Sichuan). Xinhua Bookstore·Beijing Distribution Agency,1997.
  Xiong Yan.qiangzu wudao de tianye kaocha fenxi baogao(A Fieldwork Report of the Qiangs Dance). In Huangzhong, zhongguo·wuhan yinyue xueyuan xuebao(China·Journal of Wuhan Conservatory of Music), supplementary issue,2004.
其他文献
DOI:103969/jissn1674-9391201703008  [摘要]长久以来,透过各类传播媒介的介绍,大多数人似乎已经认定我们的老祖先很早就能运用智慧与勇气在蛮荒世界生存,成为自然界的伟大猎人。但事实似乎没有那么简单。本文从英国普利兹奖得主Roger Lewin和剑桥大学教授Robert A. Foley合著的《人类演化原理》(Principles of Human Evolution
期刊
[摘要]攀西地区得天独厚的气候条件孕育着特色产业发展的巨大优势,该地区充分利用其特有的气候条件,依托独特的资源优势,实施特色产业扶贫战略,积极走现代化、标准化、规模化的生态发展之路,大力发展早、稀、特、优等现代特色产业,加快产业结构调整,积极带动农民增收致富,农村经济实力和农业发展活力不断增强,农业增产增效、农民持续增收,为当地群众脱贫发展做出了积极贡献。本文以攀西地区米易县为研究案例,积极探索该
期刊
Abstract:I. The Distribution of the Taliu People and their Traditional Costume The Taliu people are also called the Talv people; and they call themselves the “Tanusu” or “Talvsu”. In 1956, the Taliu w
期刊
Abstract:  Precise poverty alleviation is an important measurement for promoting the socialeconomic development of the Tibetan areas in Sichuan province, and is an effective approach for realizing soc
期刊
Abstract:The study of bianzhengxue(Frontier Politics) was an academic subject created in the second wave of frontier studies in academic circles in the early 1940s, whose purpose was to conduct a sy
期刊
[摘要]居住在中国西南地区四川甘孜藏族自治州道孚、雅江两县境内的扎巴人(Zhaba People)与川滇交界处泸沽湖周围的摩梭人(Mosuo People)一样,至今被称作“走婚部落”。扎巴人族源也与古代羌人有关,其分布区域、地理环境与摩梭人亦相似,这是至今仍存在“走婚”的重要原因之一。但根据进一步查阅文献及调查,扎巴人、摩梭人“走婚”能世代延续还有一需要注意的重要原因,即长期坚守虽不成文但约定俗
期刊
2017年9月23-24日,青年人类学家沙龙之“学术关怀与学术共同体”圆桌讨论会在华东师范大学闵行校区召开,此次会议的与会者主要以国内中青年人类学学者为主,共汇集了来自北京大学、中国社科院、中央民族大学、复旦大学、中山大学、南京大学、厦门大学、云南大学、西南民族大学、青海民族大学等17所高校及科研机构的20余位学者。会议分五个议题进行,旨在“促进青年人类学学者之间的深度交流,梳理近年来中国人类学相
期刊
Abstract:  The Tang period is an important stage for the development of ethnic minorities in the BaShu area. During this period, the Tang court established administrative institutions, and strengthene
期刊
Abstract:Everybody has seen images of primitive people, wrapping themselves up in animal skins, with a simple club in hand, fighting various kinds of animals, sometimes even dinosaurs which never even
期刊
[摘要]灾害人类学关于社区应急研究迄今为止较为薄弱,竹泽尚一郎通过对岩手县大槌町在3·11大地震后的回应研究发现即使在同一町也存在三种风格迥异的避难所。这种情况的形成与地方团体、乡村祭祀、行政区域变迁等社区活动有很大联系。《应对海啸破坏的社区——大槌町避难所的地域原理及与他者的关系》一书既是对社区回应更为细致和具体的补充,也为日本的防灾减灾提出了可行性方案。  [关键词]灾害;社区;文化回应  中
期刊