讨论“晚明劝善思潮的宗教性与世俗性”这样的一个话题,首先要证明这个话题是否存在且有意义:晚明劝善思想能否称之为一种思潮?什么是宗教性?什么是世俗性?一种思想被称之为思潮,是因其被大多数人所接受,是在一定时期内反映了一定数量人的社会愿望。晚明的劝善,称之为思想运动或思潮均不为过,因为有众多的儒家士大夫投身于当时的劝善理论与实践当中,其中著名的有吕坤、杨东明、高攀龙、袁黄、陈龙正、刘宗周、陈瑚、颜茂猷等。梁其姿《施善与教化——明清时期 To discuss such a topic as “the religious and secular nature of the ideological trend of exhortation in the late Ming,” we must first prove whether this topic exists and makes sense: whether the idea of ​​persuasion and goodness can be described as a trend of thought in the late Ming Dynasty and what is religious What is secular? A thought is called a trend of thought because it is accepted by most people and reflects the social aspirations of a certain number of people for a certain period of time. In the late Ming dynasty, persuasion was called an ideological movement or ideological trend, since many Confucian scholars devoted themselves to the theory and practice of persuasion at that time. Among them, Lv Kun, Yang Dongming, Gao Panlong and Yuan Huang , Chen Longzheng, Liu Zongzhou, Chen Hu, Yan Mao 猷 and so on. Liang Qizhi ’s Good and Enlightenment - Ming and Qing Dynasties