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郭店竹简最早从心性论上探讨道德生活何以可能的问题,《中庸》和孟子循此路向,将人的道德需求上推到超越的形上之天,为道德生活确立了最高的理据,解决了道德的终极根源问题,建立了儒家的道德形上学。郭店竹简最早把刑法与礼乐并列为教化民众的手段和内容,开始了对传统儒家政治主张的重大变革,并在道德评价的层面上肯定了人的自然本性的合理性,这些都被荀子所承袭,并最终形成了以性恶论为理论基础的礼法互补的治国模式理论。
Guodian Bamboo Slips first discussed the possible problems of moral life from the theory of xinxing. The principle of “Golden Mean” and Mencius followed the path of pushing human’s moral needs beyond the metaphysical dimension, setting the highest motivation for moral life and solving the problem The ultimate root of moral problems, the establishment of Confucian moral metaphysics. Guodian bamboo slips put the criminal law and ritual music together as the means and content of enlightenment to the public at the earliest, and started the great transformation of the traditional Confucianism. At the level of moral evaluation, he affirmed the rationality of human nature, It inherits and eventually forms the theory of state-run model of governance based on the theory of sexuality and evil.