在今天批判性地讨论周代宗法,与讨论嫡庶之制一样,都会遇到王国维1914年4月在《明堂庙寝通考》中所提出的问题,即“居今日而欲考上古之制度,将安所正哉?”这里不仅有“自周之衰,礼乐放失,有司失传于前,诸侯去籍于后;六艺之书,七十子后学所述,固已掇拾于残阙之后、放废之余,欲以窥三代盛时之制,固非易矣”的问题,更有“中更 In today’s critical discussion of the Zhou dynastic patriarchal clan system, like the system of discussing imperial clan system, we encounter the question raised by Wang Guowei in the ”Tongtang Temple Sleeping Examination“ in April 1914, that is, The system, will be Asai? ”Here not only “ since the week of failure, courtesy and loss, the Secretary lost in the former, princes to go after; six art book,掇 pick up after the remnants, waste aside, want to glimpse the three generation Sheng Shizheng, solid non-Yi ”, more " more