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道德倾向主义通过一种回应依赖的倾向特征为道德提供了一种泛自然主义的道德实在论解释。然而,这种观点遭到了极大的挑战。这种挑战的源头肇始于道德性质和第二性质的类比。正是在道德性质和第二性质的类比中,道德倾向主义遭遇了相对主义和揭露理论的挑战,面临着双重条件解释、循环性解释和统一性解释的难题。为了解决这些困难,道德倾向主义必须通过溯源我们的日常生活,把道德置于一种广泛的自然主义立场中去寻找答案。只有通过人类日常生活中个人习惯和传统习俗形成的探索,我们才能真正理解道德作为人类主观心灵的一种倾向特征是如何把人类生活和客观世界关联起来的。
Ethnocotism offers a pan-naturalistic explanation of moral realism through a propensity-to-response characteristic that relies on. However, this view has been a great challenge. The source of this challenge stems from the moral and the second analogies. It is in the ethical and the second analogies that moralism tended to face the challenge of relativism and expose theory and faced the problems of double conditional interpretation, circular interpretation and unity of interpretation. In order to address these difficulties, ethnocentrism must trace its roots in our daily lives and place morality in a wide range of naturalist positions in search of answers. Only through the exploration of personal habits and traditional customs in the daily life of human beings can we truly understand how morality, as a predominant feature of human subjective mind, relates human life to the objective world.