楚国在春秋时代已大量吸收中原文化 ,到了战国时代 ,楚文化已成为中华文化的一个重要组成部分。这时 ,北方的儒家思想已为楚人所接受。当时儒家典籍 ,在楚国已很流行。秦统一以后 ,实行“焚书坑儒” ,但齐、楚二地 ,距秦都咸阳较远 ,秦控制力不强 ,故古代典籍及师儒多保存于齐楚二地。《汉书·儒林传》中儒生 ,多齐楚人。楚竹书《孔子诗论》的发现说明了战国时楚国儒学之盛。从《孔子诗论》看来 ,它反映了战国中期以前儒家对《诗经》的看法。这种看法虽与后来的齐、鲁、韩、毛等汉代学者有区别 ,但无可否认的是他们都多少受到《孔子诗论》等先秦儒家的影响。其中《毛诗》似与《孔子诗论》的说法最近 ,齐、鲁、韩三家可能由于用《诗》劝谏君主、藩王 ,多少要“断章取义” ,故相去较远。但《毛诗》和《三家诗》基本上都受儒家著作的影响 During the Spring and Autumn Period, the Chu Kingdom absorbed a lot of Central Plains culture. By the Warring States Period, Chu culture had become an important part of Chinese culture. At this time, Confucianism in the north has been accepted by the Chu people. At that time, Confucian classics were very popular in Chu. After the reunification of Qin, the practice of “burning books and crafting Confucianism,” but Qi, Chu two places, far away from the Qin and Xianyang, Qin control is not strong, so the ancient classics and Confucianism and more preserved in Qi and Chu. Confucian scholars in the “Han Rulin Biography”, more Qi Chu. The discovery of Confucius’ poem “Confucius Poetics” illustrates the flourishing of Confucianism in Chu State during the Warring States Period. It seems from the “Confucius Poetics” that it reflects the Confucian view of “The Book of Songs” before the middle of the Warring States Period. Though this view differed from later scholars in the Han, Han, Mao and Han Dynasties, it is undeniable that they were all influenced by Pre-Qin Confucianism such as Confucius’s Poetry Theory. Among them, “Mao Poetry” resembles “Confucian Theory of Poetry”. Recently, Qi, Lu and Han may be faraway because they use “poems” to persuade monarchs and feudal monarchs how much they should “get out of context.” However, “Mao Poems” and “Three Poems” are basically influenced by Confucian writings