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张万杰认为,毛泽东统一战线思想是毛泽东思想的重要组成部分。毛泽东统一战线思想以中国共产党为坚强的领导核心,最广泛地团结可以团结的力量,同时遵循着又联合又斗争的原则。在东北救亡运动发展进程中,毛泽东统一战线思想与时俱进,从而逐渐成熟和完善起来,成为东北救亡运动取得胜利的强大思想保证,为抗日战争的胜利乃至东北的解放做出了历史贡献。王希亮认为,“九一八事变”后,东北爱国军民及社会各界人士自发组织各种形式的抗日义勇军,同日本侵略者展开了英勇的斗争。这其中,也有一批少数民族志士,他们冲杀在抗日斗争的第一线,用鲜血和生命谱写了中华民族不屈强虏的英雄篇章。张洪军认为,“九一八事变”后,东北籍部分人士流亡关内,他们组建了若干抗日救亡团体,开展抗日救亡运动。其中的杰出代表有阎宝航、高崇民、杜重远、卢广绩、王化一、王卓然、车向忱、陈先舟、于毅夫、栗又文、于炳然、刘澜波等,他们形成了东北籍抗日救亡群体,这个救亡群体为了救国救民、复土还乡,经历了一个从自发组织运动到自觉接受中国共产党领导的发展历程,为促进中华民族的觉醒和团结,为中国抗战的胜利和世界反法西斯战争的胜利做出了特殊贡献。王惠宇认为,“九一八事变”后,南京国民政府囿于其“一边交涉,一边抗日”的对日方针,对待东北自发的抗日义勇军运动,其态度是矛盾的:一方面公开镇压要求抗日的群众示威游行,另一方面又在暗地支持与默认东北义勇军的抗日,甚至给予一定经济、武器援助。国民政府对义勇军的援助主要是通过救亡团体来实施的,但这种支持是消极有限的,尤其是1933年后,甚至对义勇军采取限制取缔政策。
Zhang Wanjie believes that Mao Zedong’s united front thinking is an important part of Mao Zedong Thought. The thought of the United Front in Mao Zedong believes that the Chinese Communist Party should be the core of its leadership and should unite the forces that can be united most extensively and at the same time follow the principles of reunification and struggle. During the development of the national salvation movement in Northeast China, Mao Zedong Thought advanced with the times and gradually matured and perfected. It became a powerful ideological guarantee for the victory of the Northeast Salvation Movement and made historic contributions to the victory of the War of Resistance Against Japanese Aggression and the liberation of Northeast China. Wang Xiliang believed that after the “September 18 Incident”, the patriotic forces in the northeast China and all walks of life in the society spontaneously organized various forms of anti-Japanese volunteer forces to launch heroic struggles against the Japanese aggressors. Among these, there are also a number of ethnic patriots who rushed to the forefront of the anti-Japanese struggle and wrote the heroic chapter of the Chinese nation with their blood and lives. Zhang Hongjun believed that after the “September 18 Incident”, some people in the northeast part of China were exiled to the interior. They formed a number of anti-Japanese salvation groups and carried out the anti-Japanese national salvation movement. Outstanding representatives include Yan Baohang, Gao Chongmin, Du Yuanyuan, Lu Guangji, Wang Huayi, Wang Zoran, Che Xiangchen, Chen Xianzhou, Yu Zifu, Li Youwen, Yu Bingran and Liu Lanbo, etc. They formed the anti-Japanese national salvation community in Northeast China. In order to save the country and save the country, the relief community has experienced a spontaneous organizational movement to conscientiously accept the leadership of the Chinese Communist Party. In order to promote the awakening and unity of the Chinese nation and to make victories for the victory of China and the victory of the world anti-fascist war A special contribution. Wang Hui-yu believes that following the September 18 Incident, the Nanjing National Government has adopted a contradictory attitude towards Japan’s “policy of opposing each other while opposing the Japanese invasion.” Its attitude is contradictory. On the one hand, it is open The crackdown demanded the mass demonstrations of the anti-Japanese military. On the other hand, they secretly supported the anti-Japanese war against the northeastern volunteer army and even provided some economic and weapon assistance. The assistance provided by the National Government to the Volunteers was mainly implemented through the aid-for-death groups. However, such support was negative and limited. In particular, restrictions on the Volunteers even banned the policy after 1933.