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自改革开放以来,人的问题在我国哲学领域始终是人们密切关注的热点,而在这个问题上,人的本质问题又占有重要地位。关于人的本质的哲学讨论影响到政治、历史、文学、艺术等各个领域,有关的观点分歧贯串、体现在许多理论论争之中,成为当前我国意识形态斗争的一个重点问题。因而,深刻理解马克思主义对人的本质的科学规定,揭示与此相关的各种理论对立,是哲学领域很有意义的一项工作。一人的本质问题上的理论对立马克思在《关于费尔巴哈的提纲》第六条中指出:“费尔巴哈把宗教的本质归结于人的本质。但是,人的本质并不是单个人所固有的抽象物。在其现实性上,它是一切社会关系的总和。”这就是马克思主义对人的本质的科学规定。
Since the reform and opening up, the issue of mankind has always been a hot spot for people’s attention in the field of philosophy in our country. On this issue, the issue of man’s nature occupies an important position again. The philosophical discussions on the nature of human beings have affected political, historical, literary, artistic and other fields and their opinions have diverged and been reflected in many theoretical debates and become a key issue in our current ideological struggle. Therefore, it is a very significant task in the field of philosophy to deeply understand the scientific provisions of Marxism on the nature of man and to reveal the opposition of various theories related to this. Theoretical Opposition on the Essence of One Man Marx pointed out in Article 6 of The Outline on Feuerbach: “Feuerbach attributed the essence of religion to the nature of man, but the essence of man is not that of a single person Inherent in its reality, it is the sum of all social relations. ”This is the scientific stipulation of Marxism on the nature of man.