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“文学存在方式”主要是追问“文学怎样存在”的问题,比抽象地索解“文学是什么”要好得多。20世纪下半叶以来,随着语言学转向和文化研究的兴起,文学从执拗于自身的纯粹语言、结构、形式领地到弥漫于一切非文学话语和文化文本之中,其研究的对象不再是纯文学文本,而是关涉人文社科诸多领域的社会文化文本,即文学性文本。伴随文学性的蔓延,一切的历史叙事、哲学观念、神学故事都打上文学的语言情结,文学呈现出不同于以往的存在方式。后理论视域中的文学存在应在规避传统现象/本质的二元思维模式基础上,着眼于实体性、整体性、关系性的构建。
“The way of existence of literature ” mainly pursues the question of “how literature exists”, which is much better than abstractly abstracting “what is literature?” Since the second half of the 20th century, with the rise of linguistic turn and cultural studies, literature has not been the object of its study from its pure language, structure and form to its pervasiveness in all non-literary discourse and cultural texts Is a purely literary text, but a social and cultural text related to many fields of humanities and social sciences, namely, literary texts. With the spread of literature, all the historical narratives, philosophical concepts and theological stories are marked with the language complex of literature, and the literature presents a different way from the past. The literary existence in the post-theoretical perspective should focus on the construction of the entity, the integrity and the relationship on the basis of the dualistic thinking mode of avoiding the traditional phenomenon / essence.