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牟宗三的“道德的形上学”是一种现代形态的哲学间架,是牟氏哲学地建立起来的新儒学。其之所以能哲学地建立起来,端赖其逻辑进路。由逻辑之先验性照见纯理自身,既而进至知性主体,再由知性主体之不足,而朗现儒学之心性道德主体,这是唯一的先验超越本体,“道德的形上学”至此而建立。逻辑作为一种哲学思维方式,是理解“道德的形上学”何以必须建立之根本进路。只有把握了这一进路,“道德的形上学”之内涵及其意义才能得以全盘展露。
Mou Zongsan’s “metaphysics of morality” is a philosophical framework of modern forms and is a neo-Confucianism established by Mou’s philosophy. The reason why it can be philosophically established depends on its logical approach. By the transcendental logic of logic, we can see the pure self, and then into the intellectual body, then by the lack of the intellectual body, we can see the main body of the moral moral body of Confucianism, which is the only transcendental transcendental ontology of ’morality “So established. Logic, as a philosophical way of thinking, is the fundamental way to understand why ”metaphysics of morality“ must be established. Only by grasping this approach can the ”intellects of moral metaphysics" and their significance be fully revealed.