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马克思通过对黑格尔和费尔巴哈的异化理论的综合性的分析和批判,克服和扬弃了黑格尔和费尔巴哈异化思想的问题和局限,同时吸取了黑格尔辩证法中关于异化、外化、转化、对象化和否定之否定的思想,把人的异化最终地归结为劳动的异化,从而揭开了人的异化的隐秘,暴露出了社会不平等的根源,在人类的思想史上第一次规定了异化概念的确切含义。文章认为,马克思和恩格斯通过异化与审美关系的分析找到了分析底层大众生态和命运的途径,在最终意义上为运用剩余价值、经济剥削、实践批判和阶级斗争的学说来阐述人的解放问题提供了可能性。
Through the comprehensive analysis and criticism of Hegel’s and Feuerbach’s theory of alienation, Marx has overcome and discarded the problems and limitations of Hegel’s and Feuerbach’s alienation thoughts. At the same time, Alienation, externalization, transformation, objectification and negation of the negative thinking, the alienation of human beings attributed to the final alienation of labor, which opened the alienation of human secrets, exposing the root causes of social inequality in human For the first time in the history of ideas, the exact meaning of the concept of alienation is stipulated. The article holds that Marx and Engels have found a way to analyze the ecology and destiny of the masses at the bottom through the analysis of the relationship between alienation and aesthetics. In the final sense, Marx and Engels provide elucidation of the issue of human liberation in the final sense using the theories of surplus value, economic exploitation, practical criticism and class struggle The possibility.