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苗族老人去世后要做三次祭祀活动,去世时一次,去世三五年后“做斋”一次,“献牛神”为最后一次祭祀活动。“献牛神”在夜深人静时开始了,吹奏先生先要祈祷祭祀顺利,另一位先生唱谢堂调,接下来主人擂鼓祈祷,吹奏先生给亡灵吹奏经文。两位吹奏先生要轮换着为亡灵吹一夜的经文,第二天一早上山祭祀。祭祀时,先是执事者祷告,然后杀牛的相帮酌酒致谢,宰杀黄牛。吹奏先生、擂鼓先生则边唱边跳。相传,苗家的下半部经书是被牛吃掉的,所以苗家的经文上半部分用芦笙吹,下半部分由牛以死冲
After the death of the Miao people, they have to do three sacrificial activities, and once they died, they made “fasting” once or three to five years after their death. “Offering cattle and gods” was the last sacrificial offering. The Begging God started in the dead of night. The gentleman first prayed for the sacrificial offering. The other gentleman sang Xie Tutang. Then the master drummed the prayer and played the gentleman to play the scriptures on the dead. The two gentlemen to be swirling should take the verses that blow one night for the souls and ascend to the mountains the next morning. Sacrifice, the first deacon prayer, and then kill the cattle thanks to help each other wine, slaughter cattle. Mr. playing drums, drum beat while singing and dancing. According to legend, the second half of the Miao family was eaten by cattle, so Miao’s first half of the scriptures was blown with Lusheng,