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北宋东京城中名刹大相国寺宝奎殿的兴建缘于宋太宗晚年为大相国寺亲笔御书寺额,太宗欲用御书题榜来营造文治之象。仁宗时期,大相国寺开始兴建御书阁来收藏太宗御书,仁宗也参与到建殿奉安的事宜中,他亲自用飞白御书宝奎殿,并以撰记、篆额和刻石等一系列动作与大臣们联手打造出御书创作与展示的政治典范,成为宋代政治文化中的“盛事”。太宗与仁宗在大相国寺的御书典故渐成祖宗故事的一部分,南宋词科就曾以“宝奎殿太宗御书赞”命题,此时帝王御书也成了崇儒右文的盛德大业。御书故事不但成为科举考试中历久不衰的话题,更是宋代转向文治的表征。宋太宗及其子孙所营造起来的御书传统在政治文化中被不断继承、累积和叠加。而通过御书传统塑造出来的祖宗之德,也使得太宗越过太祖,从继统之君而成为开创之祖。
The Northern Song Dynasty capital city of Tokyo famous Temple of the Temple of God Baoji Temple due to the late Emperor Taizong of the late Qing Dynasty Temple Temple amount of the book, Taizong desire to use the Royal Book list to create the image of the rule of law. In the Reign period, the Daxiangguo Temple began to build Yu Shu Ge to collect the Taizong Royal Book, and Ren Zong also participated in the matter of building a temple. He personally used the Baiyu Royal Book Bao Kui Dian, with one essay, one seal and one stone Series of actions and ministers together to create Yu Shu book creation and display of political model, a political and cultural Song Dynasty “event.” Taizong and Renzong in the Great Temple of the Imperial Court so gradually become ancestral story part of the Southern Song Ci has been “Bao Kui Hall Taizong Yu Zazan ” proposition, this time the imperial King Shu has become a Confucian right text Sidley cause. The story of Yu Shu not only became the topic of everlasting examination in imperial examinations, but also the symbol of Song Dynasty turning to the rule of the arts. The Royal Book tradition created by Song Taizong and his descendants is continuously inherited, accumulated and superimposed in political culture. The morality of the ancestors, which was shaped by the tradition of Yu Shu, also made Emperor Taizong cross the Taizu and became the founder of the founding father from the following monarch.