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高拱的权变方法论思想可以概括为四个方面：首先，通过批判汉儒的“反经合道”说和宋儒的“常则守经，变则行权”说，阐发了他的“经乃有定之权，权乃无定之经’哟经权观。其二，全面阐述了经权的差异性和统一性，从而建构起权变理论框架。其三，从时空上论证了权变方法的必要性和普适性，提出“合之圆”和“会之通”的命题，深化和发展了权变方法论的内涵。其四，深刻论述了行权要“合道”、“当则”、“适中”，概括了权变方法论的原则和规律。最后，高拱的权变方法论思想是为他的“事以位异，则易事以当位；法以时迁，则更法以趋时”的改革实践提供理论基础的，由此体现其权变方法论的实践价值。
Gao Gong’s contingency methodological thinking can be summed up in four aspects: First of all, by criticizing Confucianism’s theory of “Anti-Chingay” and Song Ru’s theory of “ Is the right to decide, the right is the concept of right and wrong. ”Second, a comprehensive exposition of the difference and unity of the right, so as to construct the theoretical framework of contingency.Finally, the necessity of the contingency method is demonstrated from space-time Sexuality and universality, proposing the proposition of “combining the circle” and “the meeting of the society”, deepening and developing the connotation of contingency methodology.Fourthly, Moderate “, summarizes the principle and law of Contingency Methodology.Finally, Gauss’s Contingency Methodology Thought is for his” difference between things, easy things to be a bit; Practice to provide a theoretical basis, thus reflecting the contingency value of the practical value of methodology.