论文部分内容阅读
传统儒学倡导内圣外王,由内而外,从两个不同的逻辑指向来阐述的,其内圣是精神追求,而外王则是经世的外在努力,是将人的精神要求与社会客观需要结合在一起的。内圣是道德主体内在人性的自满,外王则是实现道德主体内圣之德的根本途径,外王要求解决社会政治经济等诸方面社会秩序问题,这也是社会政治教化的要求。传统的外王之学就是教人如何献身社会,治理国家,实现天下和平,社会安康。由孔子而程朱,由程朱到陆王,外王一直成为
The traditional Confucianism advocates the inner and outer king, from the inside out, from two different logical points to elaborate, the holy spirit is the pursuit of the spirit, and the outer king is the external efforts of the world, is the human spirit requirements and Social objective needs to be combined. The inner sanctuary is the complacency of inner humanity in the moral subject, while the outer king is the fundamental way to realize the morality of morality in the main part of the moral body. The outer king wants to solve the social order problems in all aspects such as social politics and economy. This is also the requirement of social and political education. The traditional study of the outside king is to teach people how to devote themselves to society, govern the country, to achieve peace and social well-being. By Confucius and Zhu Zhu, by Cheng Zhu to Lu Wang, Wang outside has become