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在《周易》里,阴阳是作为两个基本的哲学概念,用来概括自然界和人类社会普遍存在的两种对立物的运动和发展的。“——”、“—”两爻,其本意是否代表阴、阳,不得而知,至少代表着对立的两种东西,有对立的意义。阴阳生于“太极”,“易有太极,是生两仪。两仪生四象,四象生八卦,八卦定吉凶,吉凶生大业。” 阴阳学说的最基本点是将事物归纳为两个部分来表达事物的属性。这种归纳是采用了“近取诸身,远取诸物”的“取类比象法”,它不能具体地描述具体事物的特征,是模糊的;但它又是事物的普遍规律,是完整的。这一模糊而完整的美学思想充分展示了物质世界的对立统一关系,尤其强调了事物的永恒运动的美。在古人看来,一个对象、一种现象、一种社
In the Book of Changes, yin and yang acted as two basic philosophical concepts to summarize the movements and development of two kinds of antagonisms that are pervasive in nature and in human society. “-”, “-” two 爻, the original meaning is not representative of Yin, Yang, unknown, at least on behalf of the opposite of the two things, there is the opposite meaning. Yin and yang was born in “Tai Chi”, “easy to have tai chi, is born two instrument.” Two appearances four images, four elephant raw gossip, gossip set the good and bad, good and bad. “The most basic point of yin and yang theory is to sum up things into two Part to express the attributes of things. This induction is the ”analogy with the analogy,“ which adopts the concept of ”taking nearly every part of the body and getting things away." It can not describe the specific features of a particular thing in detail and is ambiguous. However, it is a universal law of things and is complete of. This vague and complete aesthetic thought fully demonstrated the unity and opposition of the material world, with particular emphasis on the beauty of the eternal movement of things. To the ancients, an object, a phenomenon, a society