魏正申教授在《辽宁大学学报》 2 0 0 2年第 1期上以《彭泽归田后的陶令真的没有“事功”思想吗———答梅大圣教授》一文中 ,释陶渊明《五柳先生传》“常著文章以自娱 ,颇示己志” ,“衔觞赋诗 ,以乐其志”之“志” ,是“以诗文传世”之“志” ,并把立德、立功、立言 ,以及立善与陶渊明的诗文创作等同起来。这样认识陶渊明的文学活动 ,是与陶渊明以诗文来显示、阐释他的独特的崇尚自然的文化性格相违背的 ,陶渊明归田后之“志”决不是“以诗文传世”。 Professor Wei Zhengshen in the “Journal of Liaoning University” in 2001 the first period of “Tao Zetian after returning to Tianzhen really do not have” meritorious service “thought? --- Professor Mei Da-san,” a text, Tao Yuanming “ Mr.Wu Liu Biography ”“ often articles to entertain, quite show their own ”,“ Qiandu poetry, to music its ”Zhi“ is ”poetry handed down“ Zhi ”, and to stand Germany, meritorious service, legislation, as well as legislation and Tao Yuanming poetry creation equivalent. Such understanding of Tao Yuanming’s literary activities is contrary to Tao Yuanming’s use of poetry to explain his unique and naturalistic cultural character. “Chi” by Tao Yuanming is by no means “handed down through poetry.”