黑格尔不明确承认他对康德、对形而上学的批判和指出有限思想与无限对象的矛盾的继承与发展,而强调批评康德的不可知论,认为形而上学的可知论观点,比康德批判哲学的不可知论还要高一些。在附释中,黑格尔首先指出形而上学认为“思想可以把握事物的本身”的可知论结论恰好和康德的批判哲学所达到不可知论的结论相反。而康德的不可知论的结果,使人放弃把握事物本身或事物的真实性,这样 Hegel’s recognition of Kant’s critique of metaphysics and the inheritance and development of the contradiction between the limited thoughts and the infinite objects are not explicitly recognized by Hegel. He emphasizes criticizing Kant’s agnosticism and holds that the metaphysical viewpoints of knowing are more important than Kant’s critical agnosticism To be higher. In the appendix, Hegel first points out that the metaphysical conclusion that the “thought can grasp the thing itself” is just the opposite of the agnostic conclusion reached by Kant’s critical philosophy. And Kant’s agnosticism results in the abandonment of the truth of things or of things themselves