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中国古代文论具有内在生命力,它关注文学本原问题,形成了一以贯之的原道学说,而“问道”则是对于“原道”的补充与反拨。没有“问道”意识与方法的充分运用,文学批评领域的“原道”往往会通向独断论,从而窒息中国文论的内在精神活力。从历代中国文论的发展与演变来看,原道说的兴起与变化,与问道意识的介入密切关联,相互补充,形成一种生生不息的机制。对于原道说与问道意识互相关系的探讨,是中国文论研究的重要内容。
Chinese ancient literary theory has inherent vitality. It focuses on the original problem of literature and forms a consistent theory of the original Tao. However, “asked ” is the supplement and backwash of “original Tao ”. Without the full application of “asking” consciousness and method, “Yuan Dao ” in the field of literary criticism often leads to the doctrine of autocratism, thus suffocating the inner spiritual vitality of Chinese literary theory. From the development and evolution of ancient Chinese literary theory, the origin and change of the original Taoism are closely linked with the intervening of the inquiry consciousness, complementing each other and forming an endless mechanism. The discussion of the relationship between the original Taoism and the questioning consciousness is an important part of the study of Chinese literary theory.