本文认为，穆 将文 学 观念 自 觉视 为 从发 生 到定 型 的动 态 演进 过 程, 并 强调 儒 家思 想 在其 中 的重 要 意义,较 之 仅将 研究 视野 停 留于 魏 晋南 北朝 时期 的 一般 理 解,见 解尤 为 新颖 、深 刻;他 从儒 学史 和 社会 形 态转 化角度 对 魏晋 文学 观念 自 觉的 过 渡性 质的 论述 ,也有 与 众不 同 之处 。钱 穆引 此 为其 文 学史 研究 的 “最 大 观点 ”,是完 全 有道 理的 。 This article argues that Mu consciously regards literary conceptions as the dynamic process of evolution from occurrence to stereotype and emphasizes the significance of Confucianism in it. Much more insightful and novel than the general understanding that only his research perspective is in the period of Wei, Jin and Southern and Northern Dynasties He also made some distinctions about the spontaneous and transitional nature of the literary concepts of Wei and Jin from the angle of Confucianism and social transformation. Qian Mu cited this as the “biggest point of view” in the study of his literary history, which is entirely justified.