赛伊德的理论肇始于福柯的权力话语理论。福柯认为知识带来权力,更大的权力反过来要求更多的知识,主体需要客体,目的在于反证自身。赛伊德的后殖民主义文化理论与葛兰西的文化霸权理论,可谓一脉相关。他为我们指出了当前世界中文化事实上的不平等,经济政治之外的文化上的殖民与被殖民现象,可谓意义深远。 Said’s theory originated in Foucault’s Theory of Power Discourse. Foucault believes that knowledge brings power, and greater power, in turn, requires more knowledge, and the subject needs an object whose purpose is to refute itself. Sayid’s theory of post-colonial culture and Gramsci’s theory of cultural hegemony can be described as a pulse related. He pointed out to us the de facto inequality in the culture of the present world and the cultural colonial and colonial phenomena outside economic and political fields.