一“三月不知肉味”一说出自《论语·述而》,“子在齐闻《韶》,三月不知肉味,曰:‘不图为乐之至于斯也’”(以下凡引《论语》只注篇名)。不少研究者认为人对肉食的味觉感受,与人的音乐审美快感有共通之处,进而从这个角度对“三月不知肉味”的意义进行了阐发。例如,“作为所谓‘近于机体之官’的肉之味觉美,由于在其(孔子)审美经验中具有深刻的感受与非凡的地位,而与韶乐的精神之美之间是具有一种不可忽视的可比性的”(1);甚至更有学者直接把“三月不知肉味”之“肉”理解为歌唱(2)。笔者以为,这些解读严重偏离了孔子的原意以及 A “March I do not know the taste of meat,” one said from the “Analects of Confucius,” and “son in the Qiwen” Shao “, March I do not know the meat flavor, saying: (Where quoted the Analects of Confucius only note articles). Many researchers think that human taste sensation of meat has something in common with people’s aesthetic pleasure of music. From this point of view, the significance of ”March I do not know meat flavor “ has been elucidated. For example, ”the taste and taste of meat as the so-called“ official organ ”has a kind of beauty with the spiritual beauty of Shao Le because of its profound feelings and extraordinary status in its (Confucian) aesthetic experience Can not be ignored comparable “(1); even more scholars directly to” March I do not know the meat “” meat "understood as singing (2). I think that these interpretations deviate from the original intention of Confucius as well